- Category : Martial Arts - Aikido
- Type : MGP
- Profile : 6/2 - Role Model / Hermit
- Definition : Single
- Incarnation Cross : LAX Confrontation 2
Morihei Ueshiba (December 14, 1883 – April 26, 1969) was a famous martial artist and founder of the Japanese martial art of aikido. He is often referred to as "the founder" Kaiso (???) or "Great Teacher".
Morihei Ueshiba was born in Tanabe, Wakayama Prefecture, Japan on December 14, 1883.
The youngest son of Yoroku and Yuki Ueshiba's five children, Morihei was raised in a somewhat privileged setting. His father was a rich landowner who also traded in lumber and fishing and was politically active. Ueshiba was a rather weak, sickly child and bookish in his inclinations. At a young age his father encouraged him to take up sumo wrestling and swimming and entertained him with stories of his great-grandfather Kichiemon who was considered a very strong samurai in his era. The need for such strength was further emphasized when the young Ueshiba witnessed his father being attacked by followers of a competing politician.
Ueshiba is known to have studied several martial arts in his life but he did not train extensively in most and even his training in Yagy? Shingan-ry? was sporadic due to his military service in those years. Records show that he trained in Tenjin Shin'y?-ry? jujutsu under Tozawa Tokusabur? for a short period in 1901 in Tokyo; Got?-ha Yagy? Shingan-ry? under Nakai Masakatsu from 1903 to 1908 in Sakai, and judo under Kiyoichi Takagi 1911 in Tanabe. However, it was only after moving to the northern island of Hokkaid? in 1912 with his wife, as part of a settlement effort, that his martial art training took on real depth. For it was here that he began his study of Dait?-ry? aiki-j?jutsu under its reviver Takeda Sokaku. He characterized his early training thus:
At about the age of 14 or 15. First I learned Tenjin Shin'y?-ry? Jujutsu from Tokusaburo Tozawa Sensei, then Kito-ryu, Yagyu-ryu, Aioi-ryu, Shinkage-ryu, all of those jujutsu forms. However, I thought there might be a true form of budo elsewhere. I tried Hozoin-ryu sojitsu and kendo. But all of these arts are concerned with one-to-one combat forms and they could not satisfy me. So I visited many parts of the country seeking the Way and training, but all in vain. ... I went to many places seeking the true budo. Then, when I was about 30 years old, I settled in Hokkaido. On one occasion, while staying at Hisada Inn in Engaru, Kitami Province, I met a certain Sokaku Takeda Sensei of the Aizu clan. He taught Daito-ryu jujutsu. During the 30 days in which I learned from him I felt something like an inspiration. Later, I invited this teacher to my home and together with 15 or 16 of my employees became a student seeking the essence of budo.
Did you discover aikido while you were learning Daito-ryu under Sokaku Takeda?
No. It would be more accurate to say that Takeda Sensei opened my eyes to budo.
Takeda Sokaku and Dait?-ry?
The technical curriculum of aikido was undoubtedly most greatly influenced by the teachings of Takeda Sokaku and his system of aiki-j?jutsu called Dait?-ry?. Although disputed by some, the ledger books of Takeda clearly show that Ueshiba spent a great deal of time training in Dait?-ry? between 1915 and 1937. He received the majority of the important scrolls awarded by Takeda at this time including the Hiden Mokuroko, the Hiden Ogi and the Goshin'yo te. Ueshiba received his kyoju dairi certificate, or teaching license, for the system from Takeda in 1922. Takeda had not yet implemented a menkyo license, or highest level of achievement license, into his system at this time. He also received a Kashima Shinden Jikishinkage-ry? sword transmission scroll from Takeda in 1922 in Ayabe. Ueshiba then became a representative of Dait?-ry?, toured with Takeda as a teaching assistant and taught the system to others under the Dait?-ry? name.
The basic techniques of aikido seem to have their basis in teachings from various points in the Dait?-ry? curriculum. A source of confusion is the different names used for these techniques in aikido and in the Dait?-ry? system. In part this is because Takeda Tokimune added much of the nomenclature after the period in which Ueshiba studied. In addition the names ikkajo, nikajo, sankajo used in both Dait?-ry? and the early years of aikido, latter supplanted by terms such as ikkyo, nikyo, sankyo, were really generic names translating to "first teaching", "second teaching", and so on. In Dait?-ry? these usually refer to groupings of techniques while in aikido they usually refer to specific techniques and joint manipulations.
From aiki-j?jutsu to aikido
In the earlier years of his teaching, from the 1920s to the mid-1930s, Ueshiba taught the aiki-j?jutsu system he had earned a license in from Takeda Sokaku. His early students' documents bear the term aiki-j?jutsu. Indeed, Ueshiba trained one of the future highest grade earners in Dait?-ry?, Takuma Hisa, in the art before Takeda took charge of Hisa's training.
The early form of training under Ueshiba was characterized by the ample use of strikes to vital points (atemi), a larger total curriculum, a greater use of weapons, and a more linear approach to technique than would be found in later forms of aikido. These methods are preserved in the teachings of his early students Kenji Tomiki (who founded the Shodokan Aikido sometimes called Tomiki-ry?), Noriaki Inoue (who founded Shin'ei Taid?), Minoru Mochizuki (who founded Yoseikan Budo), Gozo Shioda (who founded Yoshinkan Aikido). Many of these styles are considered "pre-war styles", although some of the teachers continued to have contact and influence from Ueshiba in the years after the Second World War.
Later, as Ueshiba seemed to slowly grow away from Takeda, he began to implement more changes into the art. These changes are reflected in the differing names with which he referred to his art, first as aiki-j?jutsu, then Ueshiba-ry?, Asahi-ry?, aiki bud?, and finally aikido.
As Ueshiba grew older, more skilled, and more spiritual in his outlook, his art also changed and became softer and more circular. Striking techniques became less important and the formal curriculum became simpler. In his own expression of the art there was a greater emphasis on what is referred to as koky?-nage, or "breath throws" which are soft and blending, utilizing the opponent's movement in order to throw them. Many of these techniques are rooted in the aiki-no-jutsu portions of the Dait?-ry? curriculum rather than the more direct jujutsu style joint-locking techniques.
Onisaburo Deguchi's spiritual influence
After Ueshiba left Hokkaid? he came under the influence of Onisaburo Deguchi, the spiritual leader of the ?moto-ky? religion in Ayabe. In addition to the effect on his spiritual growth, this connection was to have a major effect in introducing Ueshiba to various elite political circles as a martial artist. The Ueshiba Dojo in Ayabe was used to train members of the ?moto-ky? sect. He was involved in the first ?moto-ky? Incident, an ill-fated attempt to found a utopian colony in Mongolia. Although Ueshiba eventually distanced himself from both these teachers, their effect on him and his art cannot be overstated.
The real birth of Aikido came as the result of three instances of spiritual awakening that Ueshiba experienced. The first happened in 1925, after Ueshiba had defeated a naval officer's bokken (wooden katana) attacks unarmed and without hurting the officer. Ueshiba then walked to his garden and had a spiritual awakening.
I felt the universe suddenly quake, and that a golden spirit sprang up from the ground, veiled my body, and changed my body into a golden one. At the same time my body became light. I was able to understand the whispering of the birds, and was clearly aware of the mind of God, the creator of the universe.
At that moment I was enlightened: the source of budo is God's love – the spirit of loving protection for all beings ...
Budo is not the felling of an opponent by force; nor is it a tool to lead the world to destruction with arms. True Budo is to accept the spirit of the universe, keep the peace of the world, correctly produce, protect and cultivate all beings in nature.
His second experience occurred in 1940 when,
"Around 2am as I was performing misogi, I suddenly forgot all the martial techniques I had ever learned. The techniques of my teachers appeared completely new. Now they were vehicles for the cultivation of life, knowledge, and virtue, not devices to throw people with."
His third experience was in 1942 during the worst fighting of WWII, Ueshiba had a vision of the "Great Spirit of Peace".
"The Way of the Warrior has been misunderstood. It is not a means to kill and destroy others. Those who seek to compete and better one another are making a terrible mistake. To smash, injure, or destroy is the worst thing a human being can do. The real Way of a Warrior is to prevent such slaughter – it is the Art of Peace, the power of love."
In 1927, Ueshiba moved to Tokyo where he founded his first dojo, which still exists today under the name Aikikai Hombu Dojo. Between 1940 and 1942 he made several visits to Manchukuo (Japanese occupied Manchuria) to instruct his martial art. In 1942 he left Tokyo and moved to Iwama in the Ibaraki Prefecture where the term "aikido" was first used as a name for his art. Here he founded the Aiki Shuren Dojo, also known as the Iwama dojo. During all this time he traveled extensively in Japan, particularly in the Kansai region teaching his aikido.
In 1969, Morihei Ueshiba became ill. He died suddenly on April 26, 1969 of cancer. Two months later, his wife Ueshiba Hatsu; 1881–1969, died in turn. His son Kisshomaru Ueshiba carried forward.
In an interview Shoji Nishio reported : "At that time, a former Karate sensei of the Butokukai named Toyosaku Sodeyama who was running Konishi Sensei’s dojo and also teaching there came up to me and said: “I met someone who is like a ‘phantom’. I couldn’t strike him even once.” I was amazed that there was someone that even Sodeyama Sensei couldn’t strike. It was O-Sensei."
To this day, ?moto-ky? priests oversee a ceremony in Ueshiba's honor every April 29 at the Aiki Shrine in Iwama.
Over the years, Ueshiba trained a large number of students, many of whom have grown into great teachers in their own right. Some of them were uchideshi, or live-in students. There are roughly four generations of students.