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Karl Abraham

Karl Abraham - Human Design Chart
1 Arrow General Details

Type                   

Projector
Inner Authority       Emotional - Solar Plexus Center
Profile                  6/2
Strategy                To Wait for the Invitation
Definition              Quadruple Split Definition
Incarnation Cross   Left Angle Cross of Incarnation - 1
Personality Sun Quarter Initiation
1 Arrow Defined Centers  
1 Head Center
2 Ajna Center
3 Throat Center 
4 G Center
5 Heart Center
6 Splenic Center
7 Solar Plexus Center
8 Root Center
1 Arrow Undefined Centers
1 Sacral Center
1 Arrow Lines
1st Lines 03 - 11.54%

2nd Lines

07 - 26.92%
3rd Lines 03 - 11.54%
4th Lines

05 - 19.23%

5th Lines 02 - 07.69%
6th Lines 06 - 23.08%
1 Arrow Collective Gates 23.08%
Collective - Sensing Gates 02
Collective - Understanding Gates 04
Collective - Gates - Total 06
1 Arrow Individual  Gates 34.62%
Individual - Centering Gates 02
Individual - Knowing Gates 07
Individual - Gates - Total 09
1 Arrow Tribal Gates 42.31%
Tribal - Defence Gates 02

Tribal - Ego Gates

09
Tribal - Gates - Total 11
1 Arrow Collective Channels 00.00%
Collective - Sensing Channels 00

Collective - Understanding Channels

00
Collective - Channels - Total 00
1 Arrow Individual  Channels 25.00%
Individual - Centering Channels 00
Individual - Knowing Channels 01
Individual - Channels - Total 01
1 Arrow Integration Channels 25.00%
Integration - Integration Channels 01
1 Arrow Tribal Channels 50.00%
Tribal - Defence Channels 00
Tribal - Ego Channels 02
Tribal - Channels - Total 02
1 Arrow Quarters
Civilization Gates 03 - 11.54%
Duality Gates 07 - 26.92%
Initiation Gates 09 - 34.62%
Mutation Gates 07 - 26.92%

2arrow Karl Abraham - Projector - Biography

In spite of his premature death, Karl Abraham (1877-1925) made a considerable contribution to the history of psychoanalysis by being at the origin of frequently opposing streams, such as theories of the relationship with the object, the Psychology of the Ego, Kleinism etc. Abraham's interest in relational patterns corresponding to the various stages of psychosexual development worked out by Freud, opened the gate for modern psychoanalysis in both the United States and great Britain, later to focus their work on this very aspect of theory and practice.

Karl Abraham studied the role of infant sexuality in character development and mental illness and, like SigmundFreud, suggested that if psychosexual development is fixated at some point, mental disorders will likely emerge. He described the personality traits and psychopathology that result from the oral and anal stages of development (1921;1924a). In the oral stage of development, the first relationships children have with objects (caretakers) determine their subsequent relationship to reality. Oral satisfaction can result in self-assurance and optimism, whereas oral fixation can lead to pessimism and depression. Moreover, a person with an oral fixation will present a disinclination to take care of him/herself and will require others to look after him/her This may be expressed through extreme passivity (corresponding to the oral benign suckling substage) or through a highly active oral-sadistic behaviour (corresponding to the later sadistic biting substage) (1924a). In the anal stage, when the training in cleanliness starts too early, conflicts may result between a conscious attitude of obedience and an unconscious desire for resistance. This can lead to traits such as frugality, orderliness and obstinacy, as well as to obsessional neurosis as a result of anal fixation (Abraham,1921) . In addition, Abraham based his understanding of manic-depressive illness on the study of the painter Segantini: an actual event of loss is not itself sufficient to bring the psychological disturbance involved in melancholic depression. This disturbance is linked with disappointing incidents of early childhood; in the case of men always with the mother (Abraham, 1911). This concept of the prooedipal “bad” mother was a new development in contrast to Freud’s oedipal mother and paved the way for the theories of Melanie Klein (May-Tolzmann,1997). Another important contribution is his work “A short study of the Development of the Libido” (1924b), where he elaborated on Freud’s “Mourning and Melancholia” (1917) and demonstrated the vicissitudes of normal and pathological object relations and reactions to object loss. Moreover, Abraham investigated child sexual trauma and, like Freud, proposed that sexual abuse was common among psychotic and neurotic patients. Furthermore, he argued (1907) that dementia praecox is associated with child sexual trauma, based on the relationship between hysteria and child sexual trauma demonstrated by Freud.

Abraham (1920) also showed interest in cultural issues. He analyzed various myths suggesting their relation to dreams (1909) and wrote an interpretation of the spiritual activities of the monotheistic Pharaoh Amenhotep IV (1912).

Born in Bremen, Germany, Karl Abraham had brilliant studies in medicine which brought about his admission to a position with the Burghölzli Swiss Mental Hospital, next to the famous Eugen Bleuler.

It was here that he was initiated into psychoanalysis by Carl Gustav Jung. His first contact with Sigmund Freud occurred in 1907, and he became one of Freud's most reliable collaborators and close friend.

Abraham, whom several described as the most balanced of earliest analysts, was the first to warn Freud against Jung whom he already perceived as a deviation and a character one should be wary of. He turned back to Germany where he founded the Berliner Society of Psychoanalysis  in 1910.

Under the control of Karl Abraham and thanks to the foundation of a polyclinic, Berlin was in the process of becoming a major psychoanalysis practice, research and training center. Several second generation analysts were partly trained there.

Source : Some of the information on this page came from a Wikipedia article and is licensed under the GNU Documentation License. ©2008 www.geneticmatrix.com.

 
 
 
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